Revealing Statistics on Interracial Relationships

A new wave of dating websites, such as OKCupid, emerged in the early s. And the arrival of Tinder changed dating even further. Today, more than one-third of marriages start online. Clearly, these sites have had a huge impact on dating behavior. But now the first evidence is emerging that their effect is much more profound. The way people meet their partners has changed dramatically in recent years For more than 50 years, researchers have studied the nature of the networks that link people to each other. These social networks turn out to have a peculiar property.

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Pros and Cons of Interracial Dating The decision was viewed with disfavor by some. A poll conducted two years early, in by the Gallup Company revealed that 72 percent of whites in the South wanted a ban on interracial marriage. Whites in the north were 42 percent in favor. Since then, the number of marriages has grown significantly. In there were only 65, marriages involving African-Americans and Whites. In , that number had grown to , Among all interracial couples, they represented two percent of marriages in according to a Stanford University study.

In , that number was up to seven percent of the 59 million marriages in the United States. Although there are no longer any laws banning relationships, interracial dating remains a controversial subject for some people. Detailed Statistics on Interracial Relationships Instead of looking at raw data which may not feel that relevant to your life, it’s more interesting to examine how often men and women of each race have interracial marriages.

Keep in mind that since this data represents marriages, the number of interracial dating or cohabitating couples is usually higher. In fact, 73 percent of all African-American and White marriages have this setup.

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Whiteness has been a privileged and prized identity in the U. So when black men select white women and de-select black women, they are doing so in a context of charged racial meanings. Last holiday season gave me plenty of food for thought on this all too familiar and often uncomfortable racially-tinged question. One of my male relatives brought home a date for Thanksgiving who could have been Barbie’s twin sister.

She was blonde, thin, big-bosomed, and even had a Germanic name. She was probably very nice; but I cannot say for sure. She was shy and didn’t talk much in what was likely an unfamiliar and perhaps overwhelming African American social setting.

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By Tiya Miles 1. Last holiday season gave me plenty of food for thought on this all too familiar and often uncomfortable racially-tinged question. One of my male relatives brought home a date for Thanksgiving who could have been Barbie’s twin sister. She was blonde, thin, big-bosomed, and even had a Germanic name. She was probably very nice; but I cannot say for sure.

She was shy and didn’t talk much in what was likely an unfamiliar and perhaps overwhelming African American social setting. Another of my male relatives brought home a woman for Christmas who seemed like a modern-day, socially progressive southern belle. She was blonde, full figured, outgoing, and outspoken with a saucy southern accent and friendly, expressive manner. Two of my younger male relatives have recently been engaged to white women, and one tied the knot last summer.

This is a pattern that I have observed in my professional life for years: I wish my male relatives luck and joy in their relationships, but I also feel a pinch when I watch them with their girlfriends. It is the same sharp tug of disappointment that gets me every time I see a black man with a white woman on his arm. Try as I might to suppress the reaction, I experience black men’s choice of white women as a personal rejection of the group in which I am a part, of African American women as a whole, who have always been devalued in this society.

Certainly my reaction links back to a few bad apples in my own young dating years.

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DATING: My Interracial Relationship